Secularist Suspicion and Legal Pluralism at the United Nations
Drawing on a secularist view of religion as primarily a private matter for individuals, the international discourse on human rights has historically considered alternative bodies of law and legal reasoning to be inherently suspect. This ‘secularist suspicion’ has been particularly pronounced towards...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill, Nijhoff
2016
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| Dans: |
Religion and human rights
Année: 2016, Volume: 11, Numéro: 2, Pages: 166-188 |
| Sujets non-standardisés: | B
Secularism
human rights
religious freedom
United Nations (un)
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| Accès en ligne: |
Volltext (Verlag) |
| Résumé: | Drawing on a secularist view of religion as primarily a private matter for individuals, the international discourse on human rights has historically considered alternative bodies of law and legal reasoning to be inherently suspect. This ‘secularist suspicion’ has been particularly pronounced towards religious and customary forms of law, which are commonly seen as challenges to the sovereignty and hegemony of human rights law. Through a close reading of the practice of United Nations committees monitoring racism and women’s rights from 1993 to 2010, the development of a gradual divergence in their views of legal pluralism is explored. It is suggested that these views stem from different understandings of what religion is and should be in law, politics and society. Left unattended, this divergence may threaten the conceptual unity and holism of the human rights enterprise. |
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| ISSN: | 1871-0328 |
| Contient: | In: Religion and human rights
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| Persistent identifiers: | DOI: 10.1163/18710328-12341303 |