Comparing Matthew and Luke in the Light of Second Temple Jewish Literature

This article argues that Luke provides a framework for his gospel narrative about Jesus that is based on the institution of the Temple but that the narrative as a whole is filled with instability marked by features of inclusiveness, whereas Matthew provides a framework of hope in the fulfilment of p...

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Bibliographic Details
Published in:Journal for the study of the New Testament
Main Author: Brooke, George J. 1952- (Author)
Format: Electronic Article
Language:English
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Published: Sage [2018]
In: Journal for the study of the New Testament
Year: 2018, Volume: 41, Issue: 1, Pages: 44-57
Standardized Subjects / Keyword chains:B Luke / Matthew / Dead Sea scrolls, Qumran Scrolls / Bible. Makkabäer 1.-2. / Early Judaism / Lévi-Strauss, Claude 1908-2009
RelBib Classification:AD Sociology of religion; religious policy
HC New Testament
HD Early Judaism
Further subjects:B 1 Maccabees
B Luke
B Lévi-Strauss
B Matthew
B Qumran
B cold
B hot
B 2 Maccabees
Online Access: Volltext (lizenzpflichtig)
Description
Summary:This article argues that Luke provides a framework for his gospel narrative about Jesus that is based on the institution of the Temple but that the narrative as a whole is filled with instability marked by features of inclusiveness, whereas Matthew provides a framework of hope in the fulfilment of prophetic texts but that the central gospel narrative as a whole is marked by a restricted and restricting structure based on the Torah. As such the two gospels variously play with features of Jewish societal self-understanding that are also, at least partially, represented in 1 and 2 Maccabees, or in the sectarian scrolls found in the Qumran caves. The insights of C. Lévi-Strauss, as recently adapted for reading narratives by J.W. Rogerson, are used as the basis of a reading strategy.
ISSN:1745-5294
Contains:Enthalten in: Journal for the study of the New Testament
Persistent identifiers:DOI: 10.1177/0142064X18788976