Curiosity and fear transformed: from religious to religion in Thomas Hobbes's "Leviathan"
Thomas Hobbes transforms fear and curiosity from primarily theological to anthropological concerns. Fear and curiosity go from being, most centrally, part of religiousness, or part of worship of God, to part of the explanation for why we are talking about God at all. This transformation is some evid...
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Taylor & Francis
[2019]
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| Dans: |
International journal of philosophy and theology
Année: 2019, Volume: 80, Numéro: 3, Pages: 287-302 |
| Sujets / Chaînes de mots-clés standardisés: | B
Hobbes, Thomas 1588-1679
/ Calvin, Jean 1509-1564
/ Religion
/ Peur
/ Curiosité
/ Dieu
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| RelBib Classification: | AB Philosophie de la religion KAG Réforme; humanisme; Renaissance KAH Époque moderne KDD Église protestante NBC Dieu NBE Anthropologie |
| Sujets non-standardisés: | B
Fear
B Hobbes B Calvin B Curiosity B Religion |
| Accès en ligne: |
Volltext (Resolving-System) |
| Résumé: | Thomas Hobbes transforms fear and curiosity from primarily theological to anthropological concerns. Fear and curiosity go from being, most centrally, part of religiousness, or part of worship of God, to part of the explanation for why we are talking about God at all. This transformation is some evidence for a greater naturalizing trend, a more explicit connection of religion to human passions and psychology, and a shift in approaches to understanding religion, including a turn to a more scientific perspective on religion. |
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| ISSN: | 2169-2335 |
| Contient: | Enthalten in: International journal of philosophy and theology
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| Persistent identifiers: | DOI: 10.1080/21692327.2018.1519454 |