Instrumentalist Interpretations of Hindu Environmental Ethics
Many environmental ethicists believe that any adequate environmental ethic should attribute 'direct moral standing' (often glossed in terms of intrinsic value) to plants, animals, and the rest of nature. But certain interpretations of Hindu environmental ethics apparently attribute only in...
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| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Journals Online & Print: | Lade...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
Springer Netherlands
[2018]
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| In: |
Sophia
Jahr: 2018, Band: 57, Heft: 4, Seiten: 661-668 |
| RelBib Classification: | BK Hinduismus, Jainismus, Sikhismus NCG Ökologische Ethik; Schöpfungsethik VA Philosophie |
| weitere Schlagwörter: | B
Environmental Ethics
B Hindu ethics B Instrumental value |
| Online Zugang: |
Volltext (Resolving-System) |
| Zusammenfassung: | Many environmental ethicists believe that any adequate environmental ethic should attribute 'direct moral standing' (often glossed in terms of intrinsic value) to plants, animals, and the rest of nature. But certain interpretations of Hindu environmental ethics apparently attribute only instrumental value to nature. This places them in direct conflict with the purported adequacy condition on an environmental ethic. So, is such a Hindu ethical view really inadequate? In his recent book Hinduism and Environmental Ethics, Christopher Framarin claims that it is because Hindu instrumentalism about nature is either viciously circular or unacceptably arbitrary. I argue, however, that Framarin's claim founders in virtue of his misconstruing the logical structure of instrumental value. |
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| ISSN: | 1873-930X |
| Enthält: | Enthalten in: Sophia
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| Persistent identifiers: | DOI: 10.1007/s11841-016-0533-1 |