Re-evaluating the hiddenness argument from above

J. L. Schellenberg's hiddenness argument for atheism (2015) assumes that God's perpetual openness to a relationship with any finite person is consistent with their perpetual flourishing. However, I argue that if Aquinas-Stump's account of the nature of love is true, then any finite pe...

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Auteur principal: Vandergriff, Kevin (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Springer Science + Business Media B. V [2019]
Dans: International journal for philosophy of religion
Année: 2019, Volume: 85, Numéro: 2, Pages: 193-211
Sujets / Chaînes de mots-clés standardisés:B Dieu caché / Dieu / Être humain / Athéisme
RelBib Classification:AB Philosophie de la religion
NBC Dieu
Sujets non-standardisés:B Nonresistant Nonbelief
B Atheism
B Love
B Motivational externalism
B Hiddenness
B Aquinas-Stump
B Schellenberg
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Résumé:J. L. Schellenberg's hiddenness argument for atheism (2015) assumes that God's perpetual openness to a relationship with any finite person is consistent with their perpetual flourishing. However, I argue that if Aquinas-Stump's account of the nature of love is true, then any finite person flourishes the most only if they attain the greatest degree of union among God and all relevant parties. Moreover, if Humean externalism is true, then any finite person might not have their greatest attainable degree of union among God and all relevant parties, as soon as possible, unless God sacrifices some time in the union-not the whole union-with them. Accordingly, God's perpetual openness might not be consistent with the future flourishing of any finite person-from which it follows that a crucial assumption of the hiddenness argument might not be true.
ISSN:1572-8684
Contient:Enthalten in: International journal for philosophy of religion
Persistent identifiers:DOI: 10.1007/s11153-018-9676-z