Re-evaluating the hiddenness argument from above
J. L. Schellenberg's hiddenness argument for atheism (2015) assumes that God's perpetual openness to a relationship with any finite person is consistent with their perpetual flourishing. However, I argue that if Aquinas-Stump's account of the nature of love is true, then any finite pe...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Springer Science + Business Media B. V
[2019]
|
| In: |
International journal for philosophy of religion
Year: 2019, Volume: 85, Issue: 2, Pages: 193-211 |
| Standardized Subjects / Keyword chains: | B
Deus absconditus
/ God
/ Human being
/ Atheism
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism NBC Doctrine of God |
| Further subjects: | B
Nonresistant Nonbelief
B Atheism B Love B Motivational externalism B Hiddenness B Aquinas-Stump B Schellenberg |
| Online Access: |
Presumably Free Access Volltext (Resolving-System) |
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| 520 | |a J. L. Schellenberg's hiddenness argument for atheism (2015) assumes that God's perpetual openness to a relationship with any finite person is consistent with their perpetual flourishing. However, I argue that if Aquinas-Stump's account of the nature of love is true, then any finite person flourishes the most only if they attain the greatest degree of union among God and all relevant parties. Moreover, if Humean externalism is true, then any finite person might not have their greatest attainable degree of union among God and all relevant parties, as soon as possible, unless God sacrifices some time in the union-not the whole union-with them. Accordingly, God's perpetual openness might not be consistent with the future flourishing of any finite person-from which it follows that a crucial assumption of the hiddenness argument might not be true. | ||
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