From Secular Criticism to Critical Fidelity

Stathis Gourgouris has responded to the question “Is critique secular” with a decisive “yes” and has offered a passionate and sophisticated defense of this position in Lessons in Secular Criticism. Yet, his argument suffers from a simplistic opposition between the religious and the secular. If we ar...

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Détails bibliographiques
Auteur principal: Roberts, Tyler T. 1960- (Auteur)
Type de support: Numérique/imprimé Article
Langue:Anglais
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Publié: Routledge, Taylor and Francis Group [2017]
Dans: Political theology
Année: 2017, Volume: 18, Numéro: 8, Pages: 693-708
Sujets / Chaînes de mots-clés standardisés:B Gourgouris, Stathis 1958- / Critique / Laïcité / Religion
RelBib Classification:AB Philosophie de la religion
VA Philosophie
Sujets non-standardisés:B Fidelity
B Stathis Gourgouris
B secular criticism
B Autonomy
Accès en ligne: Volltext (doi)
Description
Résumé:Stathis Gourgouris has responded to the question “Is critique secular” with a decisive “yes” and has offered a passionate and sophisticated defense of this position in Lessons in Secular Criticism. Yet, his argument suffers from a simplistic opposition between the religious and the secular. If we are to think critically about criticism and about religion, we need to think beyond such oppositions and be open to learning from religious forms of criticism. The article works through Gourgouris to move from his emphasis on critical autonomy to what I will call critical fidelity. Working with theologians Chrisitine Helmer, Ted Smith, and Rowan Williams, I argue that certain forms of religious criticism help us think a social and political criticism beyond endless demystification and “interrogation” by identifying and cultivating critical practices of attachment that make possible liberating social bonds.
Description:Das Heft ist als Doppelheft erschienen: "Volume 18 Numbers 7-8 November-December 2017"
ISSN:1462-317X
Contient:Enthalten in: Political theology
Persistent identifiers:DOI: 10.1080/1462317X.2017.1333816