From Secular Criticism to Critical Fidelity
Stathis Gourgouris has responded to the question “Is critique secular” with a decisive “yes” and has offered a passionate and sophisticated defense of this position in Lessons in Secular Criticism. Yet, his argument suffers from a simplistic opposition between the religious and the secular. If we ar...
| Main Author: | |
|---|---|
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor and Francis Group
[2017]
|
| In: |
Political theology
Year: 2017, Volume: 18, Issue: 8, Pages: 693-708 |
| Standardized Subjects / Keyword chains: | B
Gourgouris, Stathis 1958-
/ Criticism
/ Secularism
/ Religion
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism VA Philosophy |
| Further subjects: | B
Fidelity
B Stathis Gourgouris B secular criticism B Autonomy |
| Online Access: |
Volltext (doi) |
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| 520 | |a Stathis Gourgouris has responded to the question “Is critique secular” with a decisive “yes” and has offered a passionate and sophisticated defense of this position in Lessons in Secular Criticism. Yet, his argument suffers from a simplistic opposition between the religious and the secular. If we are to think critically about criticism and about religion, we need to think beyond such oppositions and be open to learning from religious forms of criticism. The article works through Gourgouris to move from his emphasis on critical autonomy to what I will call critical fidelity. Working with theologians Chrisitine Helmer, Ted Smith, and Rowan Williams, I argue that certain forms of religious criticism help us think a social and political criticism beyond endless demystification and “interrogation” by identifying and cultivating critical practices of attachment that make possible liberating social bonds. | ||
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