Toward a kenotic model of ppiritual subjectivity

This essay contends that the developmental models upon which many Western psychologies of religion rest – and their seemingly ‘obvious’ focus on intentional consciousness as primary – fail to consider (at least two) postmodern challenges. What is needed is a new model of spiritual subjectivity that...

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Bibliographische Detailangaben
1. VerfasserIn: Baird, M. L. (VerfasserIn)
Medienart: Elektronisch/Druck Aufsatz
Sprache:Englisch
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Veröffentlicht: Peeters [2016]
In: Studies in spirituality
Jahr: 2016, Band: 26, Seiten: 45-58
RelBib Classification:CB Christliche Existenz; Spiritualität
KAJ Kirchengeschichte 1914-; neueste Zeit
NBE Anthropologie
VA Philosophie
weitere Schlagwörter:B Postmodernism
B Greek Language Terms Kénosis
B Peer reviewed
B Lévinas, Emmanuel, 1906-1995
B Faith
B Metaphysics
B Jesus Christ
B Fowler, James W, III, 1940-2015
B Spiritual life (Christianity)
B Subjectivity
B Psychology, Religious
B Vattimo, Gianni, 1936-
B Death of God (Philosophy)
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Beschreibung
Zusammenfassung:This essay contends that the developmental models upon which many Western psychologies of religion rest – and their seemingly ‘obvious’ focus on intentional consciousness as primary – fail to consider (at least two) postmodern challenges. What is needed is a new model of spiritual subjectivity that takes seriously the ‘kenotic’ impulses implicit in the dethroning of an intentionality assumed to be primary and the ascendancy of secularizing forces that help to form such a subject in the first instance. Focusing first on Emmanuel Levinas’s ‘relation to the Infinite’ as the enactment of ethical subjectivity, and then on Gianni Vattimo’s analysis of a secularizing culture that enables a robust spirituality given the death of the ‘metaphysical’ God, we will be able to formulate a ‘kenotic’ model of spiritual subjectivity without foundations that enacts itself in charitable responsibility for the other.
ISSN:0926-6453
Enthält:Enthalten in: Studies in spirituality
Persistent identifiers:DOI: 10.2143/SIS.26.0.3180804