Franciscan Spirituality and Economics

St. Francis was hostile to money and material wealth. He was also against exploitation or misuse of natural creatures and promoted voluntary poverty, sharing, and universal brotherhood. This paper examines the implications of St. Francis's views for economics. It is argued that St. Francis'...

Ausführliche Beschreibung

Gespeichert in:  
Bibliographische Detailangaben
1. VerfasserIn: Zsolnai, László 1958- (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
Verfügbarkeit prüfen: HBZ Gateway
Journals Online & Print:
Lade...
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: MDPI [2018]
In: Religions
Jahr: 2018, Band: 9, Heft: 10, Seiten: 1-7
weitere Schlagwörter:B Laudato Si'
B Frugality
B intrinsic value of nature
B community economy
Online Zugang: Vermutlich kostenfreier Zugang
Volltext (Verlag)
Volltext (doi)
Beschreibung
Zusammenfassung:St. Francis was hostile to money and material wealth. He was also against exploitation or misuse of natural creatures and promoted voluntary poverty, sharing, and universal brotherhood. This paper examines the implications of St. Francis's views for economics. It is argued that St. Francis's views imply the substantive notion of the term “economic” and favor material sufficiency instead of financial efficiency. Pope Francis's encyclical letter “Laudato si'” is consistent with and supports St. Francis's views, which emphasize the frugality of consumption and acknowledging the intrinsic value of nature. The overall vision of St. Francis can be characterized as “The Commonwealth of Life” based on a God-centered, spiritual way of living and acting. The paper suggests that the models of a sufficiency-oriented community economy are relevant for realizing St. Francis's legacy in today's reality of climate change described by climate scientists as the “Hothouse Earth” pathway.
ISSN:2077-1444
Enthält:Enthalten in: Religions
Persistent identifiers:DOI: 10.3390/rel9100288