It's Not the Money but the Love of Money That Is the Root of All Evil': Social Subjection, Machinic Enslavement and the Limits of Anglican Social Theology
Maurizio Lazzarato argues that contemporary capitalism functions through two central apparatuses: Social subjection and machinic enslavement. Social subjection equips individuals with a subjectivity, assigning them identities, sexes, bodies, professions, and other markers of identity, along with a s...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
[2016]
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| In: |
Religions
Year: 2016, Volume: 7, Issue: 8, Pages: 1-12 |
| Further subjects: | B
Lazzarato
B Ethics B Anglicanism B Politics B Church of England B social theology B Posthumanism B Capitalism |
| Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
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| 520 | |a Maurizio Lazzarato argues that contemporary capitalism functions through two central apparatuses: Social subjection and machinic enslavement. Social subjection equips individuals with a subjectivity, assigning them identities, sexes, bodies, professions, and other markers of identity, along with a sense of their own individual agency within society. Machinic enslavement arises out of the growing reliance of capitalism on what Lazzarato calls asignifying semioticsprocesses of production that function increasingly independently of human awareness or intention. Drawing on this analysis of the contemporary functioning of capitalism, this paper will explore the concepts of individuals and society at work in recent Anglican social theology. Focusing on two recent texts which attempt to give an overview of Anglican social thinkingEve Poole's The Church on Capitalism: Theology and the Market and Malcolm Brown's Anglican Social Theologyit will suggest that, within the contemporary Church of England, mainstream attempts to reckon with political questions tend to understand the role of individual agency and ethical behaviour in ways which prop up existing social, political and economic structures rather than disrupting them. | ||
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