Intellectual Humility, Spirituality, and Counselling

Although therapists often work with clients with whom they share a great many beliefs, there remain many cases where the therapist and client have very little in common. Spirituality is, especially in the latter kind of case, one specific area in which clashes and similarities may be important. Howe...

Description complète

Enregistré dans:  
Détails bibliographiques
Auteur principal: Gordon, Emma C. (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Sage Publishing [2018]
Dans: Journal of psychology and theology
Année: 2018, Volume: 46, Numéro: 4, Pages: 279-291
Sujets / Chaînes de mots-clés standardisés:B Psychothérapie / Conseil en psychothérapie / Spiritualité / Intellect / Humilité
RelBib Classification:AE Psychologie de la religion
AG Vie religieuse
CB Spiritualité chrétienne
NCB Éthique individuelle
RG Aide spirituelle; pastorale
ZD Psychologie
Sujets non-standardisés:B philosophical integration
B Moral Development
B Virtues
Accès en ligne: Accès probablement gratuit
Volltext (Verlag)
Description
Résumé:Although therapists often work with clients with whom they share a great many beliefs, there remain many cases where the therapist and client have very little in common. Spirituality is, especially in the latter kind of case, one specific area in which clashes and similarities may be important. However, recent evidence suggests spirituality is to a surprising extent ignored in therapy when exploring it would be therapeutically relevant and, even more, that counsellors often struggle when training to more effectively engage with client spirituality. These results are problematic, especially when taken together. In this article, I attempt to address this vexing issue in a way that brings together work on counselling and spirituality with recent discussions of intellectual virtue in contemporary epistemology. In particular, I show why it is important for the therapist to cultivate and maintain the virtue of intellectual humility with respect to spirituality in a counselling context. To this end, I explore, with reference to a particularly promising model of intellectual humility, how the therapist can be attentive to—and own—their limitations in a productive way when dealing with a wide range of spiritual backgrounds.
ISSN:2328-1162
Contient:Enthalten in: Journal of psychology and theology
Persistent identifiers:DOI: 10.1177/0091647118807185