World religions in the world

The classification of ‘world religions' is highly problematic because of its arbitrary construction, its exclusion of indigenous religions, and its easy availability for ideological manipulation. The imperial edifice of ‘world religions' has been dismantled in recent scholarship in the stu...

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Auteur principal: Chidester, David 1952- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: ASRSA [2018]
Dans: Journal for the study of religion
Année: 2018, Volume: 31, Numéro: 1, Pages: 41-53
Sujets / Chaînes de mots-clés standardisés:B Grandes religions / Définition / Problème
RelBib Classification:AA Sciences des religions
BG Grandes religions
Sujets non-standardisés:B postcolonial societies
B Indigenous Religions
B World Religions
B inclusive citizen-ship
B Ideology
B Democracy
B indigenous empowerment
B religion in the world
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Résumé:The classification of ‘world religions' is highly problematic because of its arbitrary construction, its exclusion of indigenous religions, and its easy availability for ideological manipulation. The imperial edifice of ‘world religions' has been dismantled in recent scholarship in the study of religion. Yet, the notion of ‘world religions' has been enthusiastically embraced by advocates of inclusive citizenship in democratic societies and by advocates of indigenous empowerment in postcolonial societies. This brief essay reviews the terms of engagement for critically reflecting on the various deployments of ‘world religions' as a prelude to thinking about religion in the world.Keywords: world religions, indigenous religions, ideology, inclusive citizen-ship, democracy, indigenous empowerment, postcolonial societies, religion in the world
ISSN:2413-3027
Contient:Enthalten in: Journal for the study of religion
Persistent identifiers:DOI: 10.17159/2413-3027/2018/v31n1a2