Reconsidering Reclining at Qumran

This article reexamines the default assumption that diners did not recline at Qumran. It not only investigates the sparseness of the evidence for meals eaten while sitting, but also considers what has been overlooked in ignoring the possibility of more elaborate celebratory dining in connection with...

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Bibliographic Details
Main Author: Marks, Susan 1960- (Author)
Format: Electronic Article
Language:English
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Published: Brill [2016]
In: Journal of ancient Judaism
Year: 2016, Volume: 7, Issue: 1, Pages: 86-101
RelBib Classification:AG Religious life; material religion
HD Early Judaism
HH Archaeology
KBL Near East and North Africa
Online Access: Volltext (Verlag)
Volltext (doi)
Description
Summary:This article reexamines the default assumption that diners did not recline at Qumran. It not only investigates the sparseness of the evidence for meals eaten while sitting, but also considers what has been overlooked in ignoring the possibility of more elaborate celebratory dining in connection with the Qumran sectarians. Building on scholarship that offers parallels between Qumran and Hellenistic Voluntary Associations, as well as reconsidering the Community Rule and the archaeological evidence from the site, this article investigates new ways of looking at the evidence of Qumran. These nuances can challenge presumptions of homogeneous eating practices, allowing for other possibilities, such as that the community only “dined” on Shabbat, or once a month, in smaller dining spaces, while the largest dining space may have been used otherwise, by everyone, when they ate but did not dine.
ISSN:2196-7954
Contains:Enthalten in: Journal of ancient Judaism
Persistent identifiers:DOI: 10.13109/jaju.2016.7.1.86