Religious Change among Cohorts in Eastern Europe: A Longitudinal Analysis of Religious Practice and Belief in Formerly Communist Countries
The situation of the former communist countries represents an anomaly within the sociological debate about the various secularisation processes currently underway in Europe. The main issues relate to whether or not Eastern Europe has experienced a religious revival following the fall of communism an...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
WVU
2017
|
| In: |
Religion and society in Central and Eastern Europe
Year: 2017, Volume: 10, Issue: 1, Pages: 35-53 |
| Standardized Subjects / Keyword chains: | B
Europe
/ Religious practice
/ Religious change
|
| RelBib Classification: | AD Sociology of religion; religious policy AG Religious life; material religion KBK Europe (East) |
| Further subjects: | B
Multidimensional
B Cohort B Europe B Eastern B Religiosity |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a The situation of the former communist countries represents an anomaly within the sociological debate about the various secularisation processes currently underway in Europe. The main issues relate to whether or not Eastern Europe has experienced a religious revival following the fall of communism and, if so, which dimensions of religiosity are most involved in that revival. Sociologists have yet to reach a clear consensus on country trends or on the impact of Christian doctrines on these processes. We will address these issues throughout this article. The results from different piecewise regression analyses of European Values Study (EVS) data show that regular religious practice in general is declining from cohort to cohort, whereas religious belief has shown a revival followed by a decrease from the oldest to the youngest cohorts. The impact of a country's main religious traditions is a relevant factor; predominantly Orthodox countries, for example, break with the overall results by showing a slight increase of religious practice as wellas stable (and very high) belief among the youngest cohort. This situation is primarily driven by data from the Russian Federation and Bulgaria. | ||
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| STA | 0 | 0 | |a Europe,Eastern Europe,Religious change,Religion,Social change,Religious practice,Exercise of religion |
| STB | 0 | 0 | |a Changement religieux,Pratique religieuse |
| STC | 0 | 0 | |a Cambio religioso,Práctica religiosa |
| STD | 0 | 0 | |a Cambiamento religioso,Pratica religiosa |
| STE | 0 | 0 | |a 宗教变迁,宗教改变,宗教变化,宗教实践 |
| STF | 0 | 0 | |a 宗教實踐,宗教變遷,宗教改變,宗教變化 |
| STG | 0 | 0 | |a Mudança religiosa,Prática religiosa |
| STH | 0 | 0 | |a Религиозная перемена,Религиозная практика |
| STI | 0 | 0 | |a Άσκηση των θρησκευτικών καθηκόντων,Θρησκευτική αλλαγή,Θρησκευτική στροφή |
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| SYG | 0 | 0 | |a Eastern Europe , Europa,Ost,Östliches Europa,Central Europe , Religiöse Betätigung,Religiöse Praxis , Religion |