The New Republicanism Without Religion?
The past decades have witnessed a harvest of new books and articles exploring the modern republican tradition and its relevance for contemporary political theory. Members of this movement present the tradition as an alternative to both political liberalism and communitarianism and offer its unique c...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor and Francis Group
[2018]
|
| In: |
Political theology
Year: 2018, Volume: 19, Issue: 5, Pages: 397-420 |
| Standardized Subjects / Keyword chains: | B
Republicanism
/ Freedom
/ Civil religion
/ Christianity
/ History 1500-2018
|
| RelBib Classification: | AD Sociology of religion; religious policy CG Christianity and Politics KAH Church history 1648-1913; modern history KAJ Church history 1914-; recent history NCD Political ethics VA Philosophy |
| Further subjects: | B
Domination
B positive liberty B negative liberty B Civil Religion B Civic republicanism B freedom from domination |
| Online Access: |
Volltext (Verlag) |
MARC
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| 520 | |a The past decades have witnessed a harvest of new books and articles exploring the modern republican tradition and its relevance for contemporary political theory. Members of this movement present the tradition as an alternative to both political liberalism and communitarianism and offer its unique conception of liberty (freedom from domination) as a distinct third option beyond the positive and negative varieties famously identified by Isaiah Berlin. Yet in recovering this view of liberty, civic republicans have neglected the essential role that religion plays in the modern republican tradition. This omission represents not only a serious deviation from the tradition, but, what is more, it fundamentally weakens civic republicanism's capacity for theorizing and achieving political liberty at the level of institutional life. In the modern republican tradition, religion has been understood to undergird republican liberty both in terms of shaping the morals, customs, and habits of citizens and in providing normative authority for the value of liberty over domination. In this essay, I offer a counter-narration of the modern republican tradition that gives religion its due and challenges civic republicans to recognize the central role that religion has played, and should continue to play, in theorizing and promoting republican liberty. | ||
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