Aristotle's Second Thoughts on Justice
The Aristotelian Corpus contains two extended treatments of justice as a virtue of character: Magna Moralia i 33 and Nicomachean Ethics Book V (or Eudemian Ethics Book IV). Differences between the two treatments include these: (1) MM denies, but EN V affirms, that natural justice is part of politica...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[2016]
|
| In: |
Proceedings of the American Catholic Philosophical Association
Year: 2016, Volume: 90, Pages: 55-70 |
| RelBib Classification: | NCA Ethics VA Philosophy |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
| Summary: | The Aristotelian Corpus contains two extended treatments of justice as a virtue of character: Magna Moralia i 33 and Nicomachean Ethics Book V (or Eudemian Ethics Book IV). Differences between the two treatments include these: (1) MM denies, but EN V affirms, that natural justice is part of political justice; (2) MM denies, but EN V affirms, that general (or universal') justice is an other-directed virtue that should concern us in the treatment of justice as a virtue; (3) MM does not discuss the relation between equity (epieikeia) and justice, while EN V affirms that equity and justice do not conflict. Are these differences connected? How are they to be explained? Might they help us to answer questions about (a) the relation of MM to the other two ethical treatises, and (b) the relation of EN V to the EE and to the EN?? |
|---|---|
| ISSN: | 2153-7925 |
| Contains: | Enthalten in: American Catholic Philosophical Association, Proceedings of the American Catholic Philosophical Association
|
| Persistent identifiers: | DOI: 10.5840/acpaproc20182870 |