Current debate on secularisation: adept theories versus opponent theories
This article aims to organise the theories of secularisation differently, based on philosophical/sociological affiliations and levels of analysis. To do so, as method, the comparative content analysis of the theories and/or the most relevant works of the main authors is used. Theories can be divided...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Portuguese |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
[2018]
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| In: |
Horizonte
Year: 2018, Volume: 16, Issue: 49, Pages: 326-355 |
| Further subjects: | B
adept theories
B Secularização B teorias adversárias B Weavers B Secularisation B Durkheim B teorias adeptas B opponent theories |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a This article aims to organise the theories of secularisation differently, based on philosophical/sociological affiliations and levels of analysis. To do so, as method, the comparative content analysis of the theories and/or the most relevant works of the main authors is used. Theories can be divided into two main groups, adepts and opponents of secularisation. While the adepts appear as deepening and adjustments of classic theories to the contemporary reality, advocating mainly the individual religiosity, the opponents present different conceptions of classic theories of secularisation, defending the permanence of the institutional religiosity. In the first group are the post-classical theories and the theories of individualisation, while in the second group are presented the economic model, the theories of return and the historical-cultural theories. Weber and Durkheim, and the epistemological schools they represent, are the major influence on the various existing theories, some mainly descendants of the former, others of the latter. The economic model differs from the other theories because it is the only one that is not influenced by Weber and is influenced by Anglo-Saxon empiricism. | ||
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