Marian Revelations in the Russian Context: The Cosmopolitics of Blessed John
Modern Marian apparitions have often responded to various incarnations of rational Enlightenment political thought, from the 1830 French revolution to Soviet socialism and the international Communist movement. Through her apparitions, the Virgin and her devotees have engaged in "cosmopolitics&q...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Californiarnia Press
[2017]
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| In: |
Nova religio
Year: 2017, Volume: 21, Issue: 2, Pages: 26-42 |
| Standardized Subjects / Keyword chains: | B
Bereslavskij, Veniamin Jakovlevič 1946-
/ Marian apparition
/ Orthodox Church
/ Charismatic movement
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| RelBib Classification: | AG Religious life; material religion AZ New religious movements KBK Europe (East) KDF Orthodox Church NBJ Mariology |
| Further subjects: | B
Blessed John Bereslavsky
B Transfiguring Theotokos B New Cathar Church B Cosmopolitics B Mother-of-God Center B Orthodox Church of the Sovereign Mother of God B Veniamin Iakovlevich Bereslavskii |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
| Summary: | Modern Marian apparitions have often responded to various incarnations of rational Enlightenment political thought, from the 1830 French revolution to Soviet socialism and the international Communist movement. Through her apparitions, the Virgin and her devotees have engaged in "cosmopolitics" by offering an alternative to a purely secular political order. Denying a mechanistic universe, Mary testifies to the existence of a compassionate, personal, miracle-working God. Although primarily a Roman Catholic phenomenon, Marian apparitions are also part of the Orthodox tradition, and the Virgin's appearances in Russia and Ukraine after 1917 served to critique the new Marxist order. In 1984, the Mother of God continued her venture into cosmopolitics when she first spoke to Soviet citizen and spiritual seeker Veniamin Bereslavsky ("Blessed John"). Over the following decades, as the Communist world collapsed, Bereslavsky built an ecclesiastical organization and an international movement on the charismatic authority of these continuing revelations, which gradually have led him away from traditional Christianity to gnostic dualism. With thousands of followers, meeting in congregations from Ulan-Ude in eastern Russia to Glastonbury, England, Bereslavsky, who now lives in Spain, preaches ecumenical esotericism as a cosmopolitical alternative to Western secularism. |
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| ISSN: | 1541-8480 |
| Contains: | Enthalten in: Nova religio
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| Persistent identifiers: | DOI: 10.1525/nr.2017.21.2.26 |