Aśu the Convert: A Slave Girl or a Nāyar Land Owner?

Aśu was a twelfth-century woman from the West Coast of South India. She is mentioned as a Tuḷuva “slave girl” (šifḥa) in a deed of manumission authored by Abraham Ben Yijū, a Jewish merchant who lived with her for nearly eighteen years and had children with her. It is thus accepted that Aśu was a ma...

Ausführliche Beschreibung

Gespeichert in:  
Bibliographische Detailangaben
1. VerfasserIn: Gamliʾel, Ofirah (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
Verfügbarkeit prüfen: HBZ Gateway
Journals Online & Print:
Lade...
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: Ruhr-Universität Bochum [2018]
In: Entangled Religions
Jahr: 2018, Band: 6, Seiten: 201-246
normierte Schlagwort(-folgen):B Ben Yijû, Abraham ca. 12. Jahrhundert / Kerala / Nayar / Juden / Christ / Netzwerk / Geschichte 1100-1200
RelBib Classification:BH Judentum
BK Hinduismus, Jainismus, Sikhismus
KBM Asien
weitere Schlagwörter:B Conversions
B Intermarriage
B premodern Malabar
B Slaves
B trade networks
Online Zugang: Volltext (doi)
Volltext (kostenfrei)
Beschreibung
Zusammenfassung:Aśu was a twelfth-century woman from the West Coast of South India. She is mentioned as a Tuḷuva “slave girl” (šifḥa) in a deed of manumission authored by Abraham Ben Yijū, a Jewish merchant who lived with her for nearly eighteen years and had children with her. It is thus accepted that Aśu was a manumitted slave. However, there is evidence to the contrary suggesting that Aśu was a member of a matrilineal household of the Nāyar caste of landlords, and that by allying with her, Ben Yijū was establishing a transregional network in collaboration with hinterland Indian merchants. In what follows, I examine the textual evidence from the Cairo Geniza related to the couple and reevaluate it against the anthropological history of Nāyars, especially in relation to their matrilineal inheritance customs and intercaste matrimonial alliances. Arguably, familial alliances such as those of Aśu and Ben Yijū matured into full-fledged communities of Jews, Christians, and Muslims in the region. A better understanding of the relations between these two individuals, Aśu and Ben Yijū, can shed light on the history of the transregional maritime networks and, consequently, on the history of interreligious relations in the Malayalam-speaking region.
ISSN:2363-6696
Enthält:Enthalten in: Entangled Religions
Persistent identifiers:DOI: 10.13154/er.v6.2018.201-246