Aśu the Convert: A Slave Girl or a Nāyar Land Owner?
Aśu was a twelfth-century woman from the West Coast of South India. She is mentioned as a Tuḷuva “slave girl” (šifḥa) in a deed of manumission authored by Abraham Ben Yijū, a Jewish merchant who lived with her for nearly eighteen years and had children with her. It is thus accepted that Aśu was a ma...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ruhr-Universität Bochum
[2018]
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| In: |
Entangled Religions
Year: 2018, Volume: 6, Pages: 201-246 |
| Standardized Subjects / Keyword chains: | B
Ben Yijû, Abraham ca. 12. Jahrhundert
/ Kerala
/ Nairs
/ Jews
/ Christian
/ Network
/ History 1100-1200
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| RelBib Classification: | BH Judaism BK Hinduism, Jainism, Sikhism KBM Asia |
| Further subjects: | B
Conversions
B Intermarriage B premodern Malabar B Slaves B trade networks |
| Online Access: |
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| Summary: | Aśu was a twelfth-century woman from the West Coast of South India. She is mentioned as a Tuḷuva “slave girl” (šifḥa) in a deed of manumission authored by Abraham Ben Yijū, a Jewish merchant who lived with her for nearly eighteen years and had children with her. It is thus accepted that Aśu was a manumitted slave. However, there is evidence to the contrary suggesting that Aśu was a member of a matrilineal household of the Nāyar caste of landlords, and that by allying with her, Ben Yijū was establishing a transregional network in collaboration with hinterland Indian merchants. In what follows, I examine the textual evidence from the Cairo Geniza related to the couple and reevaluate it against the anthropological history of Nāyars, especially in relation to their matrilineal inheritance customs and intercaste matrimonial alliances. Arguably, familial alliances such as those of Aśu and Ben Yijū matured into full-fledged communities of Jews, Christians, and Muslims in the region. A better understanding of the relations between these two individuals, Aśu and Ben Yijū, can shed light on the history of the transregional maritime networks and, consequently, on the history of interreligious relations in the Malayalam-speaking region. |
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| ISSN: | 2363-6696 |
| Contains: | Enthalten in: Entangled Religions
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| Persistent identifiers: | DOI: 10.13154/er.v6.2018.201-246 |