Charismatic Appropriations of Edward W. Fasholé-Luke's Theologia Africana

Although scholarly literature about the theologies of newer Pentecostal and Charismatic movements (CMs) in Africa is growing, few attempts have been made to apply specific models proposed by the giants of African theology to the church contexts of Charismatic Movements. Mindful of the risk of oversi...

Description complète

Enregistré dans:  
Détails bibliographiques
Auteur principal: Bangura, Joseph Bosco (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Equinox Publ. [2016]
Dans: PentecoStudies
Année: 2016, Volume: 15, Numéro: 1, Pages: 46-69
Sujets / Chaînes de mots-clés standardisés:B Fasholé-Luke, Edward W. 1934- / African Theology / Sierra Leone / Charismatic movement
RelBib Classification:FA Théologie
KBN Afrique subsaharienne
KDG Église libre
KDH Sectes d’origine chrétienne
NBG Pneumatologie
Sujets non-standardisés:B Theologia Africana African Christian theology Charismatic movements in Africa Edward Fasholé-Luke Sierra Leone
Accès en ligne: Volltext (Verlag)
Volltext (doi)
Description
Résumé:Although scholarly literature about the theologies of newer Pentecostal and Charismatic movements (CMs) in Africa is growing, few attempts have been made to apply specific models proposed by the giants of African theology to the church contexts of Charismatic Movements. Mindful of the risk of oversimplification, the specific experiences of CMs in Sierra Leone makes this statement much more justifiable. In this article, I attempt to draw a connection between Professor Edward W. Fasholé-Luke's Theologia Africana and the church context of CMs in Sierra Leone. Using Fasholé-Luke's Theologia Africana, I argue that the CMs' desire is to promote a theology whose shape, content and feature was not indexed upon imported theologies, but one that is solidly engraved in the hearts and minds of Africans. If this theology was to serve its intended purpose, which is to make the new convert both Christian as well as genuinely and authentically African, then it must be developed by Africans themselves. The article notes that this is exactly what transpired in Sierra Leone after the accession of CMs.
ISSN:1871-7691
Contient:Enthalten in: PentecoStudies
Persistent identifiers:DOI: 10.1558/ptcs.v15i1.26975