Reactive Co-Radicalization: Religious Extremism as Mutual Discontent

Extremist rhetoric and behaviour, including violence, emanating from those fearing and opposed to Islamic extremism--and typically generalising that to Islam or Muslims--is undeniable. Equally, there is evidence of Muslim rhetoric that fires up fears of a threatening West and antipathy to religious...

Description complète

Enregistré dans:  
Détails bibliographiques
Auteur principal: Pratt, Douglas 1949- (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Equinox Publ. [2015]
Dans: Journal for the academic study of religion
Année: 2015, Volume: 28, Numéro: 1, Pages: 3-23
Sujets / Chaînes de mots-clés standardisés:B Musulman / Radicalisation / Injustice / Perception
RelBib Classification:AB Philosophie de la religion
AD Sociologie des religions
BJ Islam
Sujets non-standardisés:B DISCONTENT
B Islamism
B religious extremism
B Radicalization
B Religious Aspects
B Anders Breivik
B Social aspects
B JEWS Social life & customs
B Christians
B Radicalism
B RHETORIC Religious aspects Islam
B Swiss minaret ban
B ISLAM & politics
Accès en ligne: Volltext (doi)
Description
Résumé:Extremist rhetoric and behaviour, including violence, emanating from those fearing and opposed to Islamic extremism--and typically generalising that to Islam or Muslims--is undeniable. Equally, there is evidence of Muslim rhetoric that fires up fears of a threatening West and antipathy to religious 'others' as damned infidels, including Christians and Jews who are otherwise regarded as co-religionists--as 'peoples of the Book'. Mutual discontent and antipathy abound. On the one hand, Islamic extremism provokes a reactionary extremism from parts, at least, of the non-Muslim world; on the other hand, Muslim extremism appears often in response to the perception of an aggressive and impositional colonising non-Muslim world. 'Reactive Co-Radicalization', I suggest, names this mutual rejection and exclusionary circle currently evident, in particular, with respect to many Muslim and non-Muslim communities. This article discusses reactive coradicalization as a hermeneutical perspective on religious extremism with particular reference to two European cases.
ISSN:2047-7058
Contient:Enthalten in: Journal for the academic study of religion
Persistent identifiers:DOI: 10.1558/jasr.v28i1.26800