Eschatology, Androgynous Thinking, Encratism, and the Question of Anti-Gnosticism in 2 Clement 12 (Part One)

This article problematizes the widespread use of an untenably broad definition of Gnosticism to support claims that 2 Clement 12 is antignostic. Several conclusions about the writing’s aims and opponents must therefore be reconsidered. It is argued that 2 Clement 12 is not polemical and does not cen...

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Détails bibliographiques
Auteur principal: Kelhoffer, James A. 1970- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2018
Dans: Vigiliae Christianae
Année: 2018, Volume: 72, Numéro: 2, Pages: 142-164
RelBib Classification:BF Gnosticisme
KAB Christianisme primitif
NBE Anthropologie
NBQ Eschatologie
Sujets non-standardisés:B 2 Clement androgyny encratism eschatology gender Gnosticism Gospel of the Egyptians Gospel of Thomas
Accès en ligne: Volltext (Verlag)
Description
Résumé:This article problematizes the widespread use of an untenably broad definition of Gnosticism to support claims that 2 Clement 12 is antignostic. Several conclusions about the writing’s aims and opponents must therefore be reconsidered. It is argued that 2 Clement 12 is not polemical and does not censure any distinctively gnostic views or praxes. By shedding both the supposedly gnostic background of the dominical logion about “the two” becoming “one,” about the “outside” being like the “inside,” and about “neither male nor female” (12:2b, 6b) and an antignostic agenda for the interpretations of the logion (12:3-5), scholarship has a better chance of opening up promising avenues for interpreting this saying of Jesus and its interpretation in 2 Clement 12.
ISSN:1570-0720
Contient:In: Vigiliae Christianae
Persistent identifiers:DOI: 10.1163/15700720-12341334