Experiencing Christian art
In this article, we argue that a secularist cannot experience Christian art in the same way that a Christian can. To defend this claim, we argue that Christian faith is best conceived as an engagement with God, such that coming to have faith is a transformative, second-person experience where a pers...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
[2015]
|
| In: |
Religious studies
Year: 2015, Volume: 51, Issue: 3, Pages: 431-439 |
| Standardized Subjects / Keyword chains: | B
Christian art
/ Knowledge
/ Christian
/ Unbeliever
|
| RelBib Classification: | AG Religious life; material religion CE Christian art |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
| Summary: | In this article, we argue that a secularist cannot experience Christian art in the same way that a Christian can. To defend this claim, we argue that Christian faith is best conceived as an engagement with God, such that coming to have faith is a transformative, second-person experience where a person comes to know what it is like to be loved by God and that Christian art is best conceived as iconic, such that it is an occasion for, and a mode of, experiencing God. Thus, for the Christian, but not for the secularist, experiencing Christian art consists in an experience of God himself. |
|---|---|
| ISSN: | 1469-901X |
| Contains: | Enthalten in: Religious studies
|
| Persistent identifiers: | DOI: 10.1017/S0034412515000335 |