Knowing Ourselves as Embodied, Embedded, and Relationally Extended

What does it mean to know oneself, and what is the self that one hopes to know? This article outlines the implications of an embodied understanding of persons and some aspects of the “self” that are generally ignored when thinking about our selves. The Cartesian model of body-soul (or body-mind) dua...

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Détails bibliographiques
Auteur principal: Brown, Warren S. 1944- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Wiley-Blackwell [2017]
Dans: Zygon
Année: 2017, Volume: 52, Numéro: 3, Pages: 864-879
Sujets / Chaînes de mots-clés standardisés:B Connaissance de soi / Problématique de l'esprit et du corps / Embodiment
RelBib Classification:AB Philosophie de la religion
AE Psychologie de la religion
Sujets non-standardisés:B situational embeddedness
B Human Nature
B Physicalism
B Self
B Embodiment
B Cognitive Extension
B Dualism
Accès en ligne: Volltext (Verlag)
Volltext (doi)
Description
Résumé:What does it mean to know oneself, and what is the self that one hopes to know? This article outlines the implications of an embodied understanding of persons and some aspects of the “self” that are generally ignored when thinking about our selves. The Cartesian model of body-soul (or body-mind) dualism reinforces the idea that there is within us a soul, or self, or mind that is our hidden, inner, and real self. Thus, the path to self-knowledge is introspection. The alternative view is that persons are embodied (entirely physical creatures), embedded (formed by our physical and social environment), and at times extended (cognitively soft-coupled to artifacts or other persons). This article emphasizes the bodily, active, contextual, relational, often simulated, and sometimes extended nature of the selves that we are, and that we hope to know.
ISSN:1467-9744
Contient:Enthalten in: Zygon
Persistent identifiers:DOI: 10.1111/zygo.12347