Shintō Shrines and Secularism in Modern Japan, 1890–1945
From the late eighteenth century to WWII, shrine Shintō came to be seen as a secular institution by the government, academics, and activists in Japan (Isomae 2014; Josephson 2012, Maxey 2014). However, research thus far has largely focused on the political and academic discourses surrounding the dev...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2017
|
| In: |
Journal of Religion in Japan
Year: 2017, Volume: 6, Issue: 2, Pages: 128-156 |
| Standardized Subjects / Keyword chains: | B
Kashihara Jingū
/ Secularism
/ Kokka-Shintō
/ Modernity
/ History 1890-1945
|
| RelBib Classification: | AD Sociology of religion; religious policy AF Geography of religion AG Religious life; material religion BN Shinto KBM Asia KCD Hagiography; saints TJ Modern history TK Recent history |
| Further subjects: | B
Religion
secularism
Shintoism
modernization
nation-state
center-periphery
|
| Online Access: |
Volltext (Verlag) |
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| 520 | |a From the late eighteenth century to WWII, shrine Shintō came to be seen as a secular institution by the government, academics, and activists in Japan (Isomae 2014; Josephson 2012, Maxey 2014). However, research thus far has largely focused on the political and academic discourses surrounding the development of this idea. This article contributes to this discussion by examining how a prominent modern Shintō shrine, Kashihara Jingū founded in 1890, was conceived of and treated as secular. It also explores how Kashihara Jingū communicated an alternate sense of space and time in line with a new Japanese secularity. This Shintō-based secularity, which located shrines as public, historical, and modern, was formulated in antagonism to the West and had an influence that extended across the Japanese sphere. The shrine also serves as a case study of how the modern political system of secularism functioned in a non-western nation-state. | ||
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