“Were the Jews of Qumran Hellenistic Jews?”

The people who produced and used the scrolls offer us a particularly fascinating example of the extent to which we might call the people/communities of the scrolls “Hellenistic Jews.” The default concept of antiquity that scholars use, the way the term “sectarian” gets employed, and the geography of...

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Détails bibliographiques
Autres titres:The Dead Sea Scrolls in Their Hellenistic Context
Auteur principal: Wright, Benjamin G. 1953- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2017
Dans: Dead Sea discoveries
Année: 2017, Volume: 24, Numéro: 3, Pages: 356-377
Sujets / Chaînes de mots-clés standardisés:B Dead Sea scrolls, Manuscrits de la Mer Morte / Communauté de Qumrân / Hellénisme
RelBib Classification:HD Judaïsme ancien
KBL Proche-Orient et Afrique du Nord
Sujets non-standardisés:B Hellenism and the scrolls Sectarianism Commentary and Interpretation Encyclopaedism Ancient science Libraries Hellenistic Judaism
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Résumé:The people who produced and used the scrolls offer us a particularly fascinating example of the extent to which we might call the people/communities of the scrolls “Hellenistic Jews.” The default concept of antiquity that scholars use, the way the term “sectarian” gets employed, and the geography of the Hellenistic world all separate the yaḥad from the larger Hellenistic world. Yet, the scrolls compare well with Hellenistic discourses and practices of collection, textual scholarship, and scientific knowledge. Moreover, if we read the scrolls alongside of other Jewish texts usually considered Hellenistic, we see similar patterns of thought and common interests. In this sense, then, the yaḥad and the scrolls fit well into their Hellenistic environment.
ISSN:1568-5179
Contient:Enthalten in: Dead Sea discoveries
Persistent identifiers:DOI: 10.1163/15685179-12341443