Cognitive Perspectives on Early Christology
Central to all christological models are concepts of agency, identity, and divinity, but few scholars have directly addressed these frameworks within their ancient West Asian contexts. Rather, the proclivity has been to retroject modern, Eurocentric, and binary frameworks onto the ancient texts, res...
| Subtitles: | The Futures of Biblical Studies |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2017
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| In: |
Biblical interpretation
Year: 2017, Volume: 25, Issue: 4/5, Pages: 647-662 |
| RelBib Classification: | AA Study of religion HD Early Judaism NBC Doctrine of God NBE Anthropology NBF Christology |
| Further subjects: | B
Christology
divine agency
divine identity
divinity
cognitive science of religion
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| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a Central to all christological models are concepts of agency, identity, and divinity, but few scholars have directly addressed these frameworks within their ancient West Asian contexts. Rather, the proclivity has been to retroject modern, Eurocentric, and binary frameworks onto the ancient texts, resulting in christological models that inevitably reflect modern orthodoxies and ontological categories. The future of christological research will depend on moving beyond this tendentiousness. In an effort to begin this process, this paper will apply findings from the cognitive sciences – which examine the way the human brain structures its perception of the world around it – to the reconstruction of ancient frameworks of agency, identity, and divinity. Applying these findings to early Jewish literature reveals the intuitive conceptualization of God’s agency, reified as the divine name, as a communicable vehicle of divine presence and authority. These observations support the conclusion that early Jewish conceptualizations of divine agency provided a conceptual template for the development of early christology. | ||
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