Pantheism and Saving God

In this paper, I examine Mark Johnston’s panentheistic account of the metaphysics of the divine developed in his recent book, Saving God: Religion After Idolatry (2009). On Johnston’s account, God is the ‘Highest One’ and is identified with ‘the outpouring of Being by way of its exemplification in o...

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Détails bibliographiques
Auteur principal: Buckareff, Andrei A. 1971- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Springer Netherlands [2016]
Dans: Sophia
Année: 2016, Volume: 55, Numéro: 3, Pages: 347-355
RelBib Classification:AB Philosophie de la religion
FA Théologie
NBC Dieu
NBD Création
Sujets non-standardisés:B Pantheism
B Mark Johnston
B Panentheism
B Naturalism
Accès en ligne: Volltext (Verlag)
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Résumé:In this paper, I examine Mark Johnston’s panentheistic account of the metaphysics of the divine developed in his recent book, Saving God: Religion After Idolatry (2009). On Johnston’s account, God is the ‘Highest One’ and is identified with ‘the outpouring of Being by way of its exemplification in ordinary existents for the sake of the self-disclosure of Being’ (Johnston 2009, 158). Johnston eschews supernaturalism and takes his position to be consistent with what he calls ‘legitimate naturalism’ which he takes to be some version of ontological naturalism. But, as I will argue in what follows, Johnston’s legitimate naturalism is not clearly ontological naturalism. In what follows, given the other general features of his account, I argue that if we assume ontological naturalism, we should prefer a pantheistic conception of God over a panentheistic conception of God such as the one Johnston proffers. I take it that we can preserve everything Johnston wants in his account of divinity if we accept pantheism; but, if we wish to purge our conception of God of any supernaturalism, we should accept pantheism.
ISSN:1873-930X
Contient:Enthalten in: Sophia
Persistent identifiers:DOI: 10.1007/s11841-016-0517-1