Rationalizing our Way into Moral Progress

Research suggests that the explicit reasoning we offer to ourselves and to others is often rationalization, that we act instead on instincts, inclinations, stereotypes, emotions, neurobiology, habits, reactions, evolutionary pressures, unexamined principles, or justifications other than the ones we...

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Détails bibliographiques
Auteur principal: Summers, Jesse S. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Springer Science + Business Media B. V [2017]
Dans: Ethical theory and moral practice
Année: 2017, Volume: 20, Numéro: 1, Pages: 93-104
RelBib Classification:NCA Éthique
ZD Psychologie
Sujets non-standardisés:B Psychological explanations
B Moral Progress
B Explanatory and justificatory reasons
B Rationalization
B Real reasons
Accès en ligne: Volltext (Verlag)
Volltext (doi)
Description
Résumé:Research suggests that the explicit reasoning we offer to ourselves and to others is often rationalization, that we act instead on instincts, inclinations, stereotypes, emotions, neurobiology, habits, reactions, evolutionary pressures, unexamined principles, or justifications other than the ones we think we’re acting on, then we tell a post hoc story to justify our actions. This is troubling for views of moral progress according to which moral progress proceeds from our engagement with our own and others’ reasons. I consider an account of rationalization, based on Robert Audi’s, to make clear that rationalization, unlike simple lying, can be sincere. Because it can be sincere, and because we also have a desire to be consistent with ourselves, I argue that rationalization sets us up for becoming better people over time, and that a similar case can be made to explain how moral progress among groups of people can proceed via rationalization.
ISSN:1572-8447
Contient:Enthalten in: Ethical theory and moral practice
Persistent identifiers:DOI: 10.1007/s10677-016-9750-5