But for the Grace of God: Abortion and Cognitive Disability, Luck and Moral Status

Many theories of moral status that are intended to ground pro-choice views on abortion tie full moral status to advanced cognitive capabilities. Extant accounts of this kind are inconsistent with the intuition that the profoundly cognitively disabled have full moral status. This paper improves upon...

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Bibliographic Details
Main Author: Surovell, Jonathan (Author)
Format: Electronic Article
Language:English
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Published: Springer Science + Business Media B. V [2017]
In: Ethical theory and moral practice
Year: 2017, Volume: 20, Issue: 2, Pages: 257-277
RelBib Classification:NBE Anthropology
NCG Environmental ethics; Creation ethics
NCH Medical ethics
NCJ Ethics of science
VA Philosophy
Further subjects:B Modal theory of luck
B Cognitive Disability
B Moral Status
B Luck
B Intuitions
B Bioethics
B animal ethics
B Abortion
B Moral Luck
B intergroup bias
B Personal Identity
Online Access: Volltext (Verlag)
Volltext (doi)

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520 |a Many theories of moral status that are intended to ground pro-choice views on abortion tie full moral status to advanced cognitive capabilities. Extant accounts of this kind are inconsistent with the intuition that the profoundly cognitively disabled have full moral status. This paper improves upon these extant accounts by combining an anti-luck condition with Steinbock’s stratification of moral status into two levels. On the resulting view, a being has full moral status if and only if (1) she has moral status and (2) (a) has had advanced cognitive capacities, (b) has the potential to develop such capacities, or (c) would have had such capacities were it not for luck. I argue that modal accounts of luck provide a non-speciesist basis for attributing the lack of advanced cognitive capacities in humans to luck without doing the same for non-human animals. 
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