Deep Physics
Feeling is the existential experience of being matter from the inside. Feeling entangles us with the whole, parallel to the entanglement between observer and observed described in modern physics. Understanding organisms as embodied feeling is the missing link to making sense of the weirdness of mode...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2017
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| In: |
Worldviews
Year: 2017, Volume: 21, Issue: 3, Pages: 290-306 |
| Standardized Subjects / Keyword chains: | B
Organism
/ Perception
/ Identity
/ Interweaving
/ Materiality
/ Physics
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| RelBib Classification: | VA Philosophy ZD Psychology |
| Further subjects: | B
feeling
entanglement
conatus
general theory of conativity
panpsychism
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| Online Access: |
Volltext (Verlag) |
| Summary: | Feeling is the existential experience of being matter from the inside. Feeling entangles us with the whole, parallel to the entanglement between observer and observed described in modern physics. Understanding organisms as embodied feeling is the missing link to making sense of the weirdness of modern physics, particularly the fact that the ‘observer’ is always connected to the ‘objects’ described (so-called ‘entanglement’). In organisms, such entanglement is created through subjective experience—feeling. Feeling is entanglement experienced as inwardness, and as desire for more entanglement in order to unfold and live (Spinoza’s ‘Conatus’). Through inner experience organisms reveal that ‘observations’ are not made by ‘observers’ about ‘objects’, but actually are the inward aspect of the world’s involvement with itself. Every standpoint is an experience of the whole getting in touch with itself. This panpsychic view can help us understand the degree to which all of reality is profused with subjectivity, and how our own subjective experience is an experience which the whole makes about being itself. With this, we are able to formulate a ‘general theory of conativity’. This views the desire for mutual transformation and its accompanying creation of standpoints of meaning and concern as an irreducible feature of reality. |
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| ISSN: | 1568-5357 |
| Contains: | In: Worldviews
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| Persistent identifiers: | DOI: 10.1163/15685357-02103007 |