Eusebius's Christian Library and the Construction of "Hebrews," "Jews," and "Hellenistic Judaism"
This article approaches the idea of "Judeo-Christianity" at an oblique angle. For scholars of late antiquity, the idea of "Hellenistic Judaism" shares some of the problems that scholars of modernity have identified in "Judeo-Christianity." Each of these terms makes expl...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
University of Otago, Department of Theology and Religion
[2012]
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In: |
Relegere
Year: 2012, Volume: 2, Issue: 2, Pages: 265-280 |
Further subjects: | B
Eusebius
B Hellenistic Judaism B Caesarea |
Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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520 | |a This article approaches the idea of "Judeo-Christianity" at an oblique angle. For scholars of late antiquity, the idea of "Hellenistic Judaism" shares some of the problems that scholars of modernity have identified in "Judeo-Christianity." Each of these terms makes explicit and implicit claims about history; each also uses Judaism to reify a particular understanding of Christianity. This article examines the role of the fourth-century bishop and polymath Eusebius of Caesarea, and his famed library, in the creation of “Hellenistic Judaism.” Eusebius drew a distinction between an ancient "Hebrew" theological tradition and a wider "Judaism." Echoing certain modern constructions of "Judeo-Christianity," Eusebius contended that the "Hebrew-Christian" tradition represented the most universal, civilized, and transcendent form of religion. | ||
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