Extreme Rituals as Social Technologies
We often think of pain as intrinsically bad, and the avoidance of pain is a fundamental evolutionary drive of all species. How can we then explain widespread cultural practices like certain rituals that involve the voluntary infliction of physical pain? In this paper, we argue that inflicting and ex...
| Auteurs: | ; |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
2014
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| Dans: |
Journal of cognition and culture
Année: 2014, Volume: 14, Numéro: 5, Pages: 345-355 |
| Sujets non-standardisés: | B
Rituel
pain
suffering
experimental anthropology
evolution
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| Accès en ligne: |
Accès probablement gratuit Volltext (Verlag) |
| Résumé: | We often think of pain as intrinsically bad, and the avoidance of pain is a fundamental evolutionary drive of all species. How can we then explain widespread cultural practices like certain rituals that involve the voluntary infliction of physical pain? In this paper, we argue that inflicting and experiencing pain in a ritual setting may serve important psychological and social functions. By providing psychological relief and leading to stronger identification with the group, such practices may result in a positive feedback loop, which serves both to increase the social cohesion of the community and the continuation of the ritual practices themselves. We argue that although the selective advantage of participation lies at the individual level, the benefits of those practices de facto extend to the group level, thereby allowing extreme rituals to function as effective social technologies. |
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| ISSN: | 1568-5373 |
| Contient: | In: Journal of cognition and culture
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| Persistent identifiers: | DOI: 10.1163/15685373-12342130 |