Ethnicity, Social Identity, and the Transposable Body of Christ

This essay attends to the relationship between our ethnic, social, and cultural identities, and the creation of the new communal identity embodied in the Christian community. Drawing upon six New Testament texts – Ephesians 2:11–22; Galatians 3:27–28; 1 Corinthians 7:17–24 and 10:17; 1 Peter 2:9–11;...

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Détails bibliographiques
Auteur principal: Goroncy, Jason (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2017
Dans: Mission studies
Année: 2017, Volume: 34, Numéro: 2, Pages: 220-245
Sujets / Chaînes de mots-clés standardisés:B Identité ethnique / Identité culturelle / Identité sociale / Christianisation / Identité
RelBib Classification:AD Sociologie des religions
CA Christianisme
RJ Mission
Sujets non-standardisés:B Ethnicity social identity church christology mission witness new creation culture
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Résumé:This essay attends to the relationship between our ethnic, social, and cultural identities, and the creation of the new communal identity embodied in the Christian community. Drawing upon six New Testament texts – Ephesians 2:11–22; Galatians 3:27–28; 1 Corinthians 7:17–24 and 10:17; 1 Peter 2:9–11; and Revelation 21:24–26 – it is argued that the creation of a new and prime identity in Christ does not abrogate other creaturely identities, even as it calls for the removal of such as boundary markers. Catholicity, in other words, is intrinsically related to the most radical particularity, and demands an ongoing work of discernment and of judgement vis-à-vis the gospel itself. Those baptized into Christ are now to live in the reality of Christ who is both the boundary and center of their existence, a boundary which includes all humanity in its cultural, ethnic, gendered, social and historical particularities.
ISSN:1573-3831
Contient:In: Mission studies
Persistent identifiers:DOI: 10.1163/15733831-12341503