Religious Schema within a Muslim Ideological Surround
With Religious Schema Scales in the West, Truth of Texts and Teachings correlates negatively with the commitment to interreligious dialogue recorded by Xenosophia. This measure of fundamentalism also predicts problematic religious and psychosocial functioning. The present project examined Religious...
| Authors: | ; ; |
|---|---|
| Contributors: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
SAGE Publishing
2016
|
| In: |
Archive for the psychology of religion
Year: 2016, Volume: 38, Issue: 3, Pages: 253-277 |
| Standardized Subjects / Keyword chains: | B
Iran
/ College student
/ Islam
/ Fundamentalism
/ Religious consciousness
/ Interfaith dialogue
/ Public image
/ India
/ Malaysia
|
| RelBib Classification: | AG Religious life; material religion AX Inter-religious relations BJ Islam KBM Asia |
| Further subjects: | B
Religious Schema
fundamentalism
Xenosophia
Iran
Ideological Surround Model
|
| Online Access: |
Volltext (Verlag) |
MARC
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| 520 | |a With Religious Schema Scales in the West, Truth of Texts and Teachings correlates negatively with the commitment to interreligious dialogue recorded by Xenosophia. This measure of fundamentalism also predicts problematic religious and psychosocial functioning. The present project examined Religious Schema Scales in university students and Islamic seminarians in the Muslim cultural context of Iran. Truth of Texts and Teachings correlated positively rather than negatively with Xenosophia and predicted religious and psychological adjustment. The adaptive implications of Truth of Texts and Teachings were especially evident in Islamic seminarians. These results supplemented previous Religious Schema data from India and Malaysia in suggesting that fundamentalism may have more positive implications outside the West. Cross-cultural differences in fundamentalism more generally support arguments of an Ideological Surround Model that the incommensurability of religious and other social rationalities requires careful research attention. | ||
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