The Process of Jesus’ Deification and Cognitive Dissonance Theory
The starting point of this article is the paradox that the first-century Jew, Jesus the Galilean, came to be considered divine by a sect belonging to a religion which is often deemed to be monotheistic, to the extent that many scholars refer to this phenomenon as “striking” and “puzzling.” Although...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2017
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| In: |
Numen
Year: 2017, Volume: 64, Issue: 2/3, Pages: 119-152 |
| Standardized Subjects / Keyword chains: | B
Jesus Christus
/ Galilee
/ Apotheosis
/ Cognitive dissonance
|
| RelBib Classification: | AD Sociology of religion; religious policy AE Psychology of religion HC New Testament KBL Near East and North Africa NBF Christology |
| Further subjects: | B
Jesus the Galilean
deification
cognitive dissonance
selective memory
cognitive work
spiritualization
proselytizing
worship
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| Online Access: |
Volltext (Verlag) |
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| 520 | |a The starting point of this article is the paradox that the first-century Jew, Jesus the Galilean, came to be considered divine by a sect belonging to a religion which is often deemed to be monotheistic, to the extent that many scholars refer to this phenomenon as “striking” and “puzzling.” Although a complete survey of the cultural and religious (Jewish, Greco-Roman) contexts in which the sect of the Nazoreans — the original core group from which Christianity grew — developed its beliefs and practices is of paramount importance for understanding this phenomenon, my contention is that a historical approach should be supplemented by social science theories. In this article, I argue that cognitive dissonance theory, after having been enriched and modified by quite a few criticisms in the last several decades, contributes to making the psychological and social processes which led to Jesus’ exaltation and deification more intelligible. | ||
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| STA | 0 | 0 | |a Apotheosis,Deification,Theosis,Cognitive dissonance,Dissonance,Galilee,Galilee,Western Galilee |
| STB | 0 | 0 | |a Apothéose,Dissonance cognitive |
| STC | 0 | 0 | |a Apoteosis,Disonancia cognitiva |
| STD | 0 | 0 | |a Apoteosi,Dissonanza cognitiva |
| STE | 0 | 0 | |a 神化,认知失调 |
| STF | 0 | 0 | |a 神化,認知失調 |
| STG | 0 | 0 | |a Apoteose,Dissonância cognitiva |
| STH | 0 | 0 | |a Апофеоз,Когнитивный диссонанс |
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| SYG | 0 | 0 | |a Yeshuʿa,Yeshua,Iesus Nazarenus Rex Iudaeorum,Iesu Keriso,Jẽzaus Kristaus,Jésus-Christ,Iēsus,ho Nazōraios,Gesù Cristo,Ješūʿa,Isus Hristos,Jisous Khristos,Jesú Krist,Iĩsa Chrtá,Jezus Chrystus,Jezus,Jeschua,Jesus,of Nazareth,Iesu Kristo,Chesus Christ,Jhesus Christus,Jésus,le Christ,Jesus,Nazarenus,Jésus,de Nazareth,Jesucristo,Jesus Christ,Jesuo Kristo,Jesusse Kristusse,Jesuse Kristuse,Jesuksen Kristuksen,Jesu Kristo,Jesus Kristus,Yasūʿ,Yeshu,Hisows K'ristos,Ieso K'riste,Iēsus Christos,Iisus Christos,ʿĪsā Ibn-Maryam,Christus,Jesus,von Nazareth,Jesus,von Nazaret,Cristo,Jesus,Ye su,Yesu,Ye, Su , Ješiša Krista,Gesù , ha- Galil,ha-Galil,al-Ǧalīl,AlGalil,Al Galil , Deifikation,Vergottung,Menschgottum , Dissonanztheorie |