Religion as Culture: Understanding Religious Diversity and Freedom in China and Canada

Today’s Chinese Communist Party (CCP), which came to power in 1949, continues to recognize religion and Christianity as part of the dominant Western culture, and as the means to establish relationships and promote religion and culture. When faced with a moral or ethical dilemma the CCP looks to a Co...

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Autres titres:Managing religious diversity in India, China and Canada
Auteur principal: Marshall, Alison R. 1965- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Sage [2016]
Dans: Studies in religion
Année: 2016, Volume: 45, Numéro: 4, Pages: 476-494
Accès en ligne: Volltext (Verlag)
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Description
Résumé:Today’s Chinese Communist Party (CCP), which came to power in 1949, continues to recognize religion and Christianity as part of the dominant Western culture, and as the means to establish relationships and promote religion and culture. When faced with a moral or ethical dilemma the CCP looks to a Confucian past for traditions just as the Canadian state draws on the Protestant and Catholic cultures of its so-called founding peoples. The Chinese state has additionally attempted to manage religious engagement by propping up select Buddhist temples and working through grassroots personal webs of connection to household religious altars, enshrined deities, and communal practices. In China and in Canada, states claim neutrality but in both cases and for different reasons religion is treated as culture. The paper’s ethno-historical approach draws on over 15 years of fieldwork and historical research throughout the Chinese cultural sphere (China, Taiwan, Hong Kong, Singapore, the Philippines, and Canada). Looking across histories and nations it traces state governance in China and Canada, webs of connections, and personal interactions that have shaped religious identities and the resurgence of Chinese temple life and select religious cults.
ISSN:2042-0587
Contient:Enthalten in: Studies in religion
Persistent identifiers:DOI: 10.1177/0008429816659096