Can Philosophy Save the Study of Religion?

Schilbrack presents the data and methods of disciplinary philosophy as contributing positively to the academic study of religion and gives his understanding of religion and of its study based on this contribution. I suggest we go further—the methods of disciplinary philosophy should provide a centra...

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Auteur principal: Rennie, Bryan (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2016
Dans: Method & theory in the study of religion
Année: 2016, Volume: 28, Numéro: 1, Pages: 68-83
Sujets non-standardisés:B Schilbrack philosophy and the study of religion practice behavior ethology of religion ethology of art inference definition truth superempirical realities
Accès en ligne: Volltext (Verlag)
Description
Résumé:Schilbrack presents the data and methods of disciplinary philosophy as contributing positively to the academic study of religion and gives his understanding of religion and of its study based on this contribution. I suggest we go further—the methods of disciplinary philosophy should provide a centralizing paradigm around which the various contributory disciplines of the study of religion might be better and more sustainably organized. Schilbrack adopts an approach that focuses on practice and embodiment rather than doctrine and belief. Again, I recommend going even further, still avoiding eliminative behaviorism but adopting a “philosophical ethology,” and seeking to refine the “superempirical realities” of Schilbrack’s definition of religion with reference to behaviors that produce and surround certain elements of material culture. This, I believe, would advance Schilbrack’s theoretical understanding of both religion and the philosophy of religion, taking it to an even greater level of generality and utility.
ISSN:1570-0682
Contient:In: Method & theory in the study of religion
Persistent identifiers:DOI: 10.1163/15700682-12341358