University lectures in Islamic studies

Azzam, Khaled: Islamic art and architecture. - S. 1-10. Canby, Sheila: Islamic ceramics from Ephesus. - S. 11-34. Choueiri, Youssef M.: Islamist movements and political power in the Arab world. - S. 35-47. Goddard, Hugh: Islamic ethics in a multi-cultural society. - S. 49-66. Jones, Alan: The Qur�...

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Bibliographic Details
Contributors: Jones, Alan 1933-2021 (Editor) ; Choueiri, Youssef Michel 1948- (Other) ; Goddard, Hugh (Other) ; Azzam, Khaled (Other)
Format: Print Book
Language:English
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Published: London Altajir World of Islam Trust 1997
In:Year: 1997
Edition:1st published
Series/Journal:University Lectures in Islamic Studies Vol. 1
Further subjects:B Πολιτισμός <μοτίβο>
B Islamische Länder / Islamische Welt Arabische Länder Ισλάμ (μοτίβο) Koran Πολιτισμός <μοτίβο> Αρχιτεκτονική (μοτίβο) Τέχνη (μοτίβο) Λογοτεχνία (μοτιβο) Γλώσσα (μοτίβο) Ηθική (μοτίβο) Religiöse Vereinigung Verhältnis Religionsgemeinschaft - Staat Πολυπολιτισμική κοινωνία (μοτίβο) Politischer Islam Rußland (vor 1917) Muslime
B Ισλάμ (μοτίβο)
B Θρησκευτική κοινότητα
B Ένωση προσώπων
B Koran
B Τέχνη (μοτίβο)
B Γλώσσα (μοτίβο)
B Πολυπολιτισμική κοινωνία (μοτίβο)
B Κράτος (μοτίβο)
B Islamische Staaten
B Arabische Staaten
B Μουσουλμάνος (μοτίβο)
B Λογοτεχνία (μοτιβο)
B Politischer Islam
B Αρχιτεκτονική (μοτίβο)
B Ηθική (μοτίβο)
Description
Summary:Azzam, Khaled: Islamic art and architecture. - S. 1-10. Canby, Sheila: Islamic ceramics from Ephesus. - S. 11-34. Choueiri, Youssef M.: Islamist movements and political power in the Arab world. - S. 35-47. Goddard, Hugh: Islamic ethics in a multi-cultural society. - S. 49-66. Jones, Alan: The Qur'an in the light of earlier Arab prose. - S. 67-83. King, G. R. D.: Islamic architectural traditions of Arabia and the Gulf. - S. 85-107. Macpherson, Duncan: Papists then and Muslims now. - S. 109-126. Suleiman, Yasir: The Arabic language in the fray. - S. 127-148. Thrower, James: Usul al-jadid: reform among Muslims in Russia and the Russian Empire in the 19th and early 20th centuries and its relevance for Islam today. - S. 149-164