Religion as critique: Islamic critical thinking from Mecca to the marketplace
"Irfan Ahmad makes the far-reaching argument that potent systems and modes for self-critique as well as critique of others are inherent in Islam--indeed, critique is integral to its fundamental tenets and practices. Challenging common views of Islam as hostile to critical thinking, Ahmad deline...
| 1. VerfasserIn: | |
|---|---|
| Medienart: | Druck Buch |
| Sprache: | Englisch |
| Subito Bestelldienst: | Jetzt bestellen. |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
Chapel Hill
The University of North Carolina Press
[2017]
|
| In: | Jahr: 2017 |
| Rezensionen: | Introduction (2019) (Dogan Telliel, Yunus)
Critique, Naqd, Orthodoxy (2019) (Moumtaz, Nada) Trolling for exemplars of Islamicate critique (2019) (Lawrence, Bruce B., 1941 -) Critique in translation (2019) (Fernando, Mayanthi L., 1975 -) What was enlightenment? (2019) (Anidjar, Gil, 1964 -) |
| Schriftenreihe/Zeitschrift: | Islamic civilization and Muslim networks
|
| normierte Schlagwort(-folgen): | B
Islam
/ Kritisches Denken
/ Religionskritik
B Islam / Religionskritik / Geschichte |
| weitere Schlagwörter: | B
Critical Thinking
B Islamic Philosophy B Reasoning B Criticism B Faith and reason Islam |
| Online Zugang: |
Inhaltsverzeichnis |
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| 520 | |a "Irfan Ahmad makes the far-reaching argument that potent systems and modes for self-critique as well as critique of others are inherent in Islam--indeed, critique is integral to its fundamental tenets and practices. Challenging common views of Islam as hostile to critical thinking, Ahmad delineates thriving traditions of critique in Islamic culture, focusing in large part on South Asian traditions. Ahmad contemplates and interrogates Greek and Enlightenment notions of reason and critique, and he notes how they are invoked in relation to "others," including Muslims. Drafting an alternative genealogy of critique in Islam, Ahmad reads religious teachings and texts, drawing on sources in Hindi, Urdu, Farsi, and English, and demonstrates how they serve as expressions of critique. Throughout, he depicts Islam as an agent, not an object, of critique."-- | ||
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