Fallen freedom: Kant on radical evil and moral regeneration
In this study Professor Michalson attempts to clarify the complex tangle of issues connected with Kant's doctrines of radical evil and moral regeneration, and to set the problems resulting from these doctrines in an interpretive framework that tries to make sense of the instability of his overa...
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| Format: | Electronic Book |
| Language: | English |
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| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge
Cambridge University Press
1990.
|
| In: | Year: 1990 |
| Standardized Subjects / Keyword chains: | B
Kant, Immanuel 1724-1804
/ Evil
|
| Further subjects: | B
Kant, Immanuel (1724-1804) Religion innerhalb der Grenzen der blossen Vernunft
B Regeneration (Theology) B Philosophy and religion B Good and evil B Kant, Immanuel B Kant, Immanuel ; 1724-1804 ; Religion innerhalb der Grenzen der blossen Vernunft |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
Print version: 9780521383974 |
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| 520 | |a In this study Professor Michalson attempts to clarify the complex tangle of issues connected with Kant's doctrines of radical evil and moral regeneration, and to set the problems resulting from these doctrines in an interpretive framework that tries to make sense of the instability of his overall position. In his late work Religion Within the Limits of Reason Alone (1793), Kant charts out these doctrines in a manner that represents a fresh development in his own thinking on moral and relgious matters, apparently at variance with the mainstream Enlightenment outlook which Kant otherwise embodies. His position appears to amount to a retrieval of the supposedly outmoded Christian doctrine of original sin, and this ambivalence is seen to stem from his desire to do justice both to the Protestant Christian, and the Enlightenment rationalist, tradition, which weigh equally heavily upon him. In this study Professor Michalson attempts to clarify the complex tangle of issues connected with Kant's doctrines of radical evil and moral regeneration, and to set the problems resulting from these doctrines in an interpretive framework that tries to make sense of the instability of his overall position. | ||
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