Bringing ritual to mind: psychological foundations of cultural forms
Bringing Ritual to Mind explores the cognitive and psychological foundations of religious ritual systems. Participants must recall their rituals well enough to ensure a sense of continuity across performances, and those rituals must motivate them to transmit and re-perform them. Most religious ritua...
| Authors: | ; |
|---|---|
| Format: | Electronic Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge
Cambridge University Press
2002.
|
| In: | Year: 2002 |
| Standardized Subjects / Keyword chains: | B
Ritual
/ Cognitive psychology
|
| Further subjects: | B
Cognition and culture
B Ritual Psychology B Psychology, Religious B Ritual ; Psychology |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
Print version: 9780521815598 |
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| 245 | 1 | 0 | |a Bringing ritual to mind |b psychological foundations of cultural forms |c Robert N. McCauley and E. Thomas Lawson |
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| 520 | |a Bringing Ritual to Mind explores the cognitive and psychological foundations of religious ritual systems. Participants must recall their rituals well enough to ensure a sense of continuity across performances, and those rituals must motivate them to transmit and re-perform them. Most religious rituals the world over exploit either high performance frequency or extraordinary emotional stimulation (but not both) to enhance their recollection (the availability of literacy has little impact on this). But why do some rituals exploit the first of these variables while others exploit the second? McCauley and Lawson advance the ritual form hypothesis, arguing that participants' cognitive representations of ritual form explain why. Reviewing evidence from cognitive, developmental and social psychology and from cultural anthropology and the history of religions, they utilize dynamical systems tools to explain the recurrent evolutionary trajectories religions exhibit. | ||
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| STA | 0 | 0 | |a Cognitive psychology,Ritual,Ritual,Rite,Ritual,Ritual,Rite,Ritual in art,Rites and ceremonies in literature,Rites and ceremonies in art |
| STB | 0 | 0 | |a Psychologie cognitive,Rite,Rite,Rituel,Rituel |
| STC | 0 | 0 | |a Psicología cognitiva,Rito,Rito,Ritual,Ritual |
| STD | 0 | 0 | |a Psicologia cognitiva,Rito,Rito,Rituale,Rituale |
| STE | 0 | 0 | |a 仪式,宗教仪式,宗教习俗,认知心理学 |
| STF | 0 | 0 | |a 儀式,宗教儀式,宗教習俗,認知心理學 |
| STG | 0 | 0 | |a Psicologia cognitiva,Rito,Rito,Ritual,Ritual |
| STH | 0 | 0 | |a Когнитивная психология,Обряд (мотив),Обряд,Ритуал (мотив),Ритуал |
| STI | 0 | 0 | |a Γνωστική ψυχολογία,Τελετή <μοτίβο>,Τελετή,Τελετουργία,Τελετουργία (μοτίβο),Τελετουργία (μοτίβο),Τελετουργία |
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| SYE | 0 | 0 | |a Papyrus des Imuthes,Le Papyrus d'Imouthès, fils de Psintaês , Ritus <Soziologie>,Rituale,Ritus,Rituale |
| SYG | 0 | 0 | |a Ritus <Religion>,Riten,Ritual,Riten,Rituale , Kognitionspsychologie,Kognitive Theorie |