Women under the Bō tree: Buddhist nuns in Sri Lanka

Women under the Bo Tree examines the tradition of female world-renunciation in Buddhist Sri Lanka. The study is textual, historical and anthropological, and links ancient tradition with contemporary practice. Tessa Bartholomeusz utilizes data based on her field experiences in many contemporary clois...

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Bibliographische Detailangaben
1. VerfasserIn: Bartholomeusz, Tessa J. (VerfasserIn)
Medienart: Elektronisch Buch
Sprache:Englisch
Subito Bestelldienst: Jetzt bestellen.
Verfügbarkeit prüfen: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: Cambridge Cambridge University Press 1994.
In:Jahr: 1994
Rezensionen:[Rezension von: Bartholomeusz, Tessa, Women under the Bo Tree] (1999) (Peach, Lucinda Joy)
Schriftenreihe/Zeitschrift:Cambridge studies in religious traditions 5
normierte Schlagwort(-folgen):B Sri Lanka / Bhikkuni / Geschichte Anfänge-1990
weitere Schlagwörter:B Buddhist monasticism and religious orders for women (Sri Lanka)
B Buddhist Nuns Sri Lanka
B Buddhist monasticism and religious orders for women ; Sri Lanka
B Buddhist nuns ; Sri Lanka
B Buddhist Nuns (Sri Lanka)
B Buddhist monasticism and religious orders for women Sri Lanka
Online Zugang: Inhaltsverzeichnis (Aggregator)
Rezension
Volltext (lizenzpflichtig)
Parallele Ausgabe:Nicht-Elektronisch
Print version: 9780521461290

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520 |a Women under the Bo Tree examines the tradition of female world-renunciation in Buddhist Sri Lanka. The study is textual, historical and anthropological, and links ancient tradition with contemporary practice. Tessa Bartholomeusz utilizes data based on her field experiences in many contemporary cloisters of Sri Lanka, and on original archival research. She explores the history of the re-emergence of Buddhist female renouncers in the late nineteenth century after a hiatus of several hundred years; the reasons why women renounce; the variety of expressions of female world-renunciation; and, above all, attitudes about women and monasticism that have either prohibited women from renouncing or have encouraged them to do so. One of the most striking discoveries of the study is that the fortunes of Buddhist female renouncers is tied to the fortunes of Buddhism in Sri Lanka more generally, and to perceived notions of Sri Lanka as the caretaker of Buddhism. 
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