Jewish radical ultra-orthodoxy confronts modernity, Zionism and women's equality

In Jewish Radical Ultra-Orthodoxy Confronts Modernity, Zionism and Women's Equality, Motti Inbari undertakes a study of the culture and leadership of Jewish radical ultra-Orthodoxy in Hungary, Jerusalem and New York. He reviews the history, ideology and gender relations of prominent ultra-Ortho...

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Bibliographic Details
Subtitles:Jewish Radical Ultra-Orthodoxy Confronts Modernity, Zionism & Women's Equality
Main Author: Inbari, Motti (Author)
Format: Electronic Book
Language:English
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Published: Cambridge Cambridge University Press 2016.
In:Year: 2016
Reviews:Jewish Radical Ultra-Orthodoxy Confronts Modernity, Zionism and Women's Equality. By Motti Inbari . New York, NY (2017) (Ben Shitrit, Lihi, 1981 -)
Standardized Subjects / Keyword chains:B Blau, Amram 1894-1974 / Teitelbaum, Joel 1887-1979 / Nẹture Ḳarta / Ultra-Orthodox judaism / Reform Judaism / Zionism
RelBib Classification:BH Judaism
KBL Near East and North Africa
Further subjects:B Rabbis Biography
B Naṭore ḳarta History
B Rabbis ; Biography
B Orthodox Judaism Relations Nontraditional Jews
B Secularism
B Ultra-orthodox Jews Cultural assimilation
B Naṭore ḳarta ; History
B Ultra-Orthodox Jews ; Cultural assimilation
B Orthodox Judaism ; Relations ; Nontraditional Jews
Online Access: Volltext (lizenzpflichtig)
Parallel Edition:Non-electronic
Print version: 9781107088108

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520 |a In Jewish Radical Ultra-Orthodoxy Confronts Modernity, Zionism and Women's Equality, Motti Inbari undertakes a study of the culture and leadership of Jewish radical ultra-Orthodoxy in Hungary, Jerusalem and New York. He reviews the history, ideology and gender relations of prominent ultra-Orthodox leaders Amram Blau (1894–1974), founder of the anti-Zionist Jerusalemite Neturei Karta, and Yoel Teitelbaum (1887–1979), head of the Satmar Hasidic movement in New York. Focussing on the rabbis' biographies, the author analyzes their enclave building methods, their attitude to women and modesty, and their eschatological perspectives. The research is based on newly discovered archival materials, covering many unique and remarkable findings. The author concludes with a discussion of contemporary trends in Jewish religious radicalization. Inbari highlights the resilience of the current generations' sense of community cohesion and their capacity to adapt and overcome challenges such as rehabilitation into potentially hostile secular societies. 
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