The Virtue Ethics of Levi Gersonides
This book argues that Levi Gersonides articulates a unique model of virtue ethics among medieval Jewish thinkers. Gersonides is recognized by scholars as one of the most innovative Jewish philosophers of the medieval period. His first model of virtue is a response to the seemingly capricious forces...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Livre |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Cham
Springer International Publishing
2016
Imprint: Palgrave Macmillan 2016 |
| Dans: | Année: 2016 |
| Recensions: | [Rezension von: Alexander Green, The virtue ethics of Levi Gersonides] (2019) (Rudavsky, Tamar, 1951 -)
|
| Sujets / Chaînes de mots-clés standardisés: | B
Leṿi ben Gershon 1288-1344, Milḥamôt haš-šem 5,1
/ Éthique
/ Vertu cardinale
|
| Sujets non-standardisés: | B
Judaism—Doctrines
B Europe—History—476-1492 B Europe History-476-1492 B Judaism Doctrines B Medieval Philosophy B Philosophy B Religions |
| Accès en ligne: |
Accès probablement gratuit Volltext (Resolving-System) |
| Édition parallèle: | Erscheint auch als: 9783319408194 Erscheint auch als: 9783319408217 Erscheint auch als: 9783319821924 |
| Résumé: | This book argues that Levi Gersonides articulates a unique model of virtue ethics among medieval Jewish thinkers. Gersonides is recognized by scholars as one of the most innovative Jewish philosophers of the medieval period. His first model of virtue is a response to the seemingly capricious forces of luck through training in endeavor, diligence, and cunning aimed at physical self-preservation. His second model of virtue is altruistic in nature. It is based on the human imitation of God as creator of the laws of the universe for no self-interested benefit, leading humans to imitate God through the virtues of loving-kindness, grace, and beneficence. Both these models are amplified through the institutions of the kingship and the priesthood, which serve to actualize physical preservation and beneficence on a larger scale, amounting to recognition of the political necessity for a division of powers 1. Introduction -- 2. Luck and the Virtues of Physical Preservation -- 3. Altruism and the Beneficent Virtues -- 4. Justice and the Practical Wisdom of the Individual -- 5. The Ethics of Divided Political Institutions: King, Priest, and Prophet -- 6. Conclusion |
|---|---|
| ISBN: | 3319408208 |
| Persistent identifiers: | DOI: 10.1007/978-3-319-40820-0 |