No Jim Crow church: the origins of South Carolina's Baha'i community
Venters recounts the unlikely emergence of a cohesive interracial fellowship in South Carolina over the course of the twentieth century, as blacks and whites joined the Baha'i faith and rejected the region's religious and social restrictions
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| 245 | 1 | 0 | |a No Jim Crow church |b the origins of South Carolina's Baha'i community |c Louis Venters |
| 264 | 1 | |a Gainesville |b University Press of Florida |c [2015] | |
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| 500 | |a Includes bibliographical references and index. - Print version record | ||
| 505 | 8 | 0 | |a First contacts, 1898-1916The divine plan, the great war, and progressive-era racial politics, 1914-1921 -- Building a Baha'i community in Augusta and North Augusta, 1911-1939 -- The great depression, the second World War, and the first seven year plan, 1935-1945 -- Postwar opportunities, cold war challenges, and the second seven year plan, 1944-1953 -- The ten year plan and the fall of Jim Crow, 1950-1965 -- Coda: toward a Baha'i mass movement, 1965-1968. |
| 520 | |a Venters recounts the unlikely emergence of a cohesive interracial fellowship in South Carolina over the course of the twentieth century, as blacks and whites joined the Baha'i faith and rejected the region's religious and social restrictions | ||
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