The philosophical foundations of classical rdzogs chen in Tibet: investigating the distinction between dualistic mind (sems) and primordial knowing (ye shes)

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Bibliographic Details
Main Author: Higgins, David (Author)
Contributors: Dri-med-vod-zer 1308-1363 (Other)
Format: Print Book
Language:English
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Published: Wien Arbeitskreis für Tibetische u. Buddhistische Studien, Universität Wien 2013
In: Wiener Studien zur Tibetologie und Buddhismuskunde (78)
Year: 2013
Series/Journal:Wiener Studien zur Tibetologie und Buddhismuskunde 78
Standardized Subjects / Keyword chains:B Lamaism / Rdzogs-chen
Further subjects:B Tibet Autonomous Region (China) Religion History
B Spring
B Thesis
B Rdzogs-chen Philosophy

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245 1 4 |a The philosophical foundations of classical rdzogs chen in Tibet  |b investigating the distinction between dualistic mind (sems) and primordial knowing (ye shes)  |c David Higgins 
264 1 |a Wien  |b Arbeitskreis für Tibetische und Buddhistische Studien, Universität Wien  |c 2013 
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505 8 0 |a Understanding the rDzogs chen distinctionsBackgroundIntroduction : the distinctions as a window on classical rDzogs chenTwo principal distinctions : Sems/Ye shes and Kun gzhi/Chos skuThe place of the distinctions in classical rNying ma soteriologyThe disclosive paradigmOn the obscure origins of the sNying thig systemThe lives and works of four major rDzogs chen figuresVimalamitragNyags JñānakumāragNubs chen Sangs rgyas ye shesKlong chen rab 'byamsPrevious studies and scope of present workThe problem of knowledge : the Sems/Ye shes distinctionThe nature and scope of the mind/primordial knowing distinctionThe scope of the distinctionThe rDzogs chen sNying thig analysis of mind (sems)DualismIgnoranceReificationThe rDzogs chen sNying thig analysis of Ye shes and related conceptsrDzogs chen intepretations of Sems nyidrDzogs chen interpretation of Rig pa and Rang rigrDzogs chen interpretations of Ye shesConcluding remarks : reframing the two truthsClassical justifications of the mind/primordial knowing distinctionWhy the distinction?Some consequences of not distinguishing mind and primordial knowingCriticisms of the Cessation of Jñāna doctrineClarifications and transcendental argumentsThe problem of the ground : the Kun gzhi/Chos sku distinctionThe ground in early rDzogs chen (8th to 11th c.)BackgroundTwo dimensions of the ground problemThe Yogācāra model : scope and limitationsToward a primordially unaffected ground of consciousnesssYe shes sde's eighth century synthesis of Yogācāra and Tathāgatagarbha viewsConceptual history of the ground in early rDzogs chenSoteriological context of the groundA typology of the ground in early rDzogs chenGround as the nature of mind (sems nyid, ye shes, rig pa)Ground as the nature of reality (de bzhin nyid, de kho na nyid, chos nyid)Ground as Buddha nature (bde gshegs snying po, byang chub snying po)Distinguishing the sNying thig ground of freedom (grol gzhi)Stages of differentiating the Sūtric and rDzogs chen groundsIdentity : ground as common source of Samṣāra and NirvānạDivergence : conflicting interpretation of Kun GzhiDifference : clearly distinguishing the groundsA central problem : does errancy exist in the ground?The response of gNyags Jñānakumāra (8th century)The response of Rog Bande Shes rab 'od (12th century)The response of Klong chen rab 'byams pa (14th century)The sNying thig primordial ground and its criticsThe abiding versus metaphysical groundsMi bskyod rdo rje's Critique and rNying ma responsesConcluding remarks : the rDzogs chen idea of freedomThe problem of the path : implications of the Sems/Ye shes distinctionrNying ma path hermeneutics and the problem of reconciliationOverview : bridging the vehiclesThe problem of gradualism in rNying ma perspectiveNature and scope of the reconciliation problemThe exegetical dimension : doctrinal synthesis and narrative unityComparison with gSar ma Path summaries of Atiśa, sGam po pa, Tsong kha paThe hermeneutical dimension : internalizing the pathrNying ma soteriological schemes : from soteriology to aletheiologyThe path as emancipation process and clearing processYon tan rgya mtsho on Disciplines (sdom) as stages of refinementrDzogs chen transformations of the pathThe rDzogs chen path without progression (bgrod du med pa'i lam)Where the ladder ends : a path beyond its representationsTibetan texts and translationsKlong chen pa's Sems dang ye shes kyi dris lanIntroductory remarksTranslation : a reply to questions concerning mind and primordial knowingSources and conventions used in preparing critial editionA critical edition of Sems dang ye shes kyi dris lanKlong chen pa's Theg mchog mdzod (excerpts)Introductory remarksTranslation : treasury of the supreme vehicle (excerpts)Sources and conventions used in preparing edited textEdited text of Theg mchog mdzod XIV (excerpts)'Jigs med gling pa's Yon tan mdzod XII. 9-13 with Yon tan rgya mtsho's commentaryIntroductory remarksTranslation : treasury of qualities XII. 9-23 with commentary (excerpts)Sources and conventions used in preparing edited textEdited text of Yon tan mdzod XII. 9-13 and commentaryBibliography and abbreviationsIndex. 
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