Classical Spirituality in Contemporary America: The Confluence and Contribution of G.I. Gurdjieff and Sufism
G.I. Gurdjieff (d. 1949) remains an important, if controversial, figure in early 20th-century Western Esoteric thought. Born in the culturally diverse region of the Caucasus, Gurdjieff traveled in Asia, Africa, and elsewhere in search of practical spiritual knowledge. Though oftentimes allusive, ref...
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| Format: | Electronic Book |
| Language: | English |
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London
Continuum International Publishing
2012
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| In: | Year: 2012 |
| Further subjects: | B
Gurdjieff, Georges Ivanovitch ; 1872-1949
B Fourth Way (Occultism) ; United States B Fourth Way (Occultism) ; Relations ; Sufism B Electronic books B Sufism ; Relations ; Fourth Way (Occultism) |
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Volltext (Aggregator) Volltext (Verlag) Volltext (Verlag) |
| Parallel Edition: | Print version: Classical Spirituality in Contemporary America : The Confluence and Contribution of G.I. Gurdjieff and Sufism: |
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| 100 | 1 | |a Pittman, Michael S. |4 aut | |
| 245 | 1 | 0 | |a Classical Spirituality in Contemporary America |b The Confluence and Contribution of G.I. Gurdjieff and Sufism |
| 264 | 1 | |a London |b Continuum International Publishing |c 2012 | |
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| 500 | |a Description based upon print version of record | ||
| 505 | 8 | 0 | |a Title page; Copyright page; Contents; Acknowledgments; Introduction; The Discourse on Sufism; The Present Study; A Note about Terms and Transliteration; Chapter1 Gurdjieff and Sufism: The Creation of a Discourse; The Early Reception of Gurdjieff: P. D. Ouspensky, Thomas de Hartmann, and J. G. Bennett; Recent Studies of Gurdjieff; Conscious Labor and Intentional Suffering; Beelzebub on Religion; Islam and Conscious Labor and Intentional Suffering; Conclusion; Chapter 3 J. G. Bennett and the Gospel of Gurdjieff and Sufism |
| 505 | 8 | 0 | |a Bennett Returns to Europe: Ouspensky, the Prieure, and Gurdjieff in ParisA New Community and New Mission: Sherborne House; Chapter 4 Gurdjieff, American Style: Sherborne House and Claymont Court; The International Academy for Continuing Education at Sherborne: An American Perspective; The Case of the Claymont Society for Continuous Education; The Fifth Basic Course: 1979-80; The Conclusion of the Basic Course at Claymont; Chapter 5 Gurdjieff and the Continuing Influence of Sufism in America; Reshad Feild and the Mevlevi in the West |
| 505 | 8 | 0 | |a Refutations of Gurdjieff and his Influence: Ibrahim Gamard and Yannis ToussulisOther Approaches: Murat Yagan and Kabir Helminski; Continuations at Claymont Court; A Brief Conclusion; Notes; Introduction; Chapter 1; Chapter 2; Chapter 3; Chapter 4; Chapter 5; Bibliography; Index; |
| 520 | |a G.I. Gurdjieff (d. 1949) remains an important, if controversial, figure in early 20th-century Western Esoteric thought. Born in the culturally diverse region of the Caucasus, Gurdjieff traveled in Asia, Africa, and elsewhere in search of practical spiritual knowledge. Though oftentimes allusive, references to Sufi teachings and characters take a prominent position in Gurdjieffs work and writings. Since his death, a discourse on Gurdjieff and Sufism has developed through the contributions as well as critiques of his students and interlocutors. J.G. Bennett began an experimental Fourth Way schoo | ||
| 530 | |a Electronic reproduction; Available via World Wide Web | ||
| 533 | |a Online-Ausg. |d 2011 |n Electronic reproduction; Available via World Wide Web |7 |2011|||||||||| | ||
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| 650 | 4 | |a Fourth Way (Occultism) ; United States | |
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| 650 | 4 | |a Sufism ; Relations ; Fourth Way (Occultism) | |
| 650 | 4 | |a Electronic books | |
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